Where Is Our Hope?

It's one thing to have hope when looking back after the Resurrection, and another to have hope when it's just after the crucifixion and burial. What went on in the minds of the Apostles?

WHERE IS OUR HOPE?

It’s over now.
We tried to say
There was something
Wrong with the way
He was doing things.

Now he is dead—
Crucified for some crime,
Some trumped-up charge
Which no one believed
He could ever do.

But what’s the use?
Who cares anymore?
We were fools to think
That he, or anyone for that matter,
Could really change the way it is—
And has been—and always will be.
Why fight it anyway?

Oh God, how we hoped
That he was really sent from You.
We just knew that You really cared
And that through him you were at last
Bringing salvation to those who trust in You.

Bah! What’s the use of talking like this?
Maybe even You died a long time ago.
Maybe You were never there at all—
Our fathers just said you were real
Because they could not explain life
Any other way.

Why don’t you answer me?
Why don’t You take away the ache
And give that mysterious peace I was promised?
If you are real, why don’t You reveal Yourself?

No. I have no right to criticize.
I am sure You have a purpose in his death.
I just can’t see it now.

Perhaps…If only it were possible…
He said he would rise again on the third day.
Then, oh then I could begin to hope again.
And what I seek is real, genuine HOPE.

Rudy J. Antle
April 3, 1974
© 2009

The So-called "Stimulus" Bill

I just thought you might like to know where your money will go if the "Stimulus bill" is passed. A simplified printout in spreadsheet format has been published.

As a Realtor who has seen firsthand the devastating effect of the subprime mortgages, foreclosures, and short sales on the housing market (which was the primary reason we got into this mess) I am obviously concerned about what will be done to help shore up housing. See if you can find help for housing in this bill.

John Updike: Seven Stanzas At Easter

I came across this poem for the first time when reading about the death of John Updike in Christianity Today. The poem is referenced at the end of that article: “Kendall Harmon at TitusOneNine posted "Seven Stanzas at Easter," Updike's well-known poem on the Resurrection, last March.”

I like the way Updike creatively addresses classic arguments against the Resurrection and their manifestations in today’s theological debates with allusions to today’s scientific awareness.

Enjoy,

Seven Stanzas at Easter

Posted by Kendall Harmon

Make no mistake: if He rose at all
it was as His body;
if the cells' dissolution did not reverse, the molecules
reknit, the amino acids rekindle,
the Church will fall.

It was not as the flowers,
each soft Spring recurrent;
it was not as His Spirit in the mouths and fuddled
eyes of the eleven apostles;
it was as His Flesh: ours.

The same hinged thumbs and toes,
the same valved heart that — pierced — died, withered, paused, and then
regathered out of enduring Might
new strength to enclose.

Let us not mock God with metaphor,
analogy, sidestepping transcendence;
making of the event a parable, a sign painted in the
faded credulity of earlier ages:
let us walk through the door.

The stone is rolled back, not papier-mache,
not a stone in a story,
but the vast rock of materiality that in the slow
grinding of time will eclipse for each of us
the wide light of day.

And if we will have an angel at the tomb,
make it a real angel,
weighty with Max Planck's quanta, vivid with hair,
opaque in the dawn light, robed in real linen
spun on a definite loom.

Let us not seek to make it less monstrous,
for our own convenience, our own sense of beauty,
lest, awakened in one unthinkable hour, we are
embarrassed by the miracle,
and crushed by remonstrance.

--John Updike (1932- 2009)

Challenging Myself

Like many others I put 2008 behind me as the annus horribilis I want to forget. Looking to 2009 in hope for a better year in many ways, I set a goal to read at least one book a month ("and none of them with pictures" as I wrote on my Facebook page).

An article in The Wall Street Journal Online about the books President Bush reads challenged me to read more and watch TV less. So far my list of books to read in 2009 is up to 18. Notice I said, "to read" not "have read".

I've finished 2 so far, and one of them--The Blessing of Christmas, by Pope Benedict XVI--does have pictures. They are beautiful reproductions of classic paintings of Advent. It was a Christmas gift along with three others that are on my list: Jesus of Nazareth, by Pope Benedict XVI; Truman, by David McCullough, and The Reason for God, by Timothy Keller.

I'll leave the one with pictures on the list as a balance to some of the others that are much longer and heavier (literally--Truman is hard to hold as I read it).

There are lots of other challenges ahead in 2009. I'm grateful to have one that I have set for myself and that I have some control over its outcome.

May your challenges in 2009 be ones you can have some control over, too. Happy New Year!

Christmas Eve 2008 and 40 Years Ago

In my 20’s in 1968, I heard the live broadcast of the Apollo 8 astronauts reading from Genesis 1 as they rounded the back side of the moon and saw the “earthrise” for the first time. A short time later, I bought some of the new postage stamps (6 cents at that time) with a photo of that earthrise and the words “In the beginning God …” and “Apollo 8”. To memorialize that event, I pasted one of those stamps in my Bible at the start of Genesis 1.

It was a fitting reminder after a horrible year: see The Voice Heard Round the Earth (and the Moon) for the setting. It’s subtitle is “In a year wracked by violence, America’s astronauts sent a biblical message of peace.”

Here is a selection from that article by John S. Gardner in National Review Online. You’ll want to read the whole thing.

As the astronauts flew above the lunar surface on their scientific mission, they gave a live Christmas Eve broadcast to the people of Earth, showing pictures of the Earth and Moon. Then, to conclude the broadcast, Anders said: “We are now approaching lunar sunrise and, for all the people back on Earth, the crew of Apollo 8 has a message that we would like to send to you.” He began reading from the first chapter of Genesis:
. . . Lovell and Borman continued with the passage until Borman reached verse 10:

And God said, Let the waters under the heavens be gathered together unto one place, and let the dry land appear: and it was so.
And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

Borman then ended with this: “And from the crew of Apollo 8, we close with good night, good luck, a Merry Christmas — and God bless all of you, all of you on the good Earth.”

What is really sad is that this Christmas Eve, on the 40th anniversary of that first manned trip around the moon and that broadcast, I heard nothing about it.

The Rocky Mountain News had this one sentence buried in an article about children’s books: “Space fans will love Moon Landing (Candlewick Press, $29.99, ages 8 up), written by Richard Platt and David Hawcock, a celebration of Apollo 11's 40th anniversary.”

This Christmas Eve, 2008, we could have used that reminder.

Christmas, Funerals, and Relationships as Signs

Yesterday I conducted a funeral for Aimee, the granddaughter of an old friend. Preparing for it, I remembered one of the three "echoes of a voice" from N. T. Wright's book, Simply Christian: Relationships. So, I stated this in the funeral message.

God’s love & grace are seen most clearly in human relationships. Each of us here today is connected to everyone else, if in no other way than through knowing Aimee or her mother or father. Our presence is a sign, a living representation of the relationship between God & us—those He created in His image.

This idea of human relationships being a signpost to point us to the relationship God wants with each of us is shown in a couple of familiar Christmas carols: "Hark, The Herald Angels Sing" and "O Little Town Of Bethlehem". Both speak of Jesus our Savior as our "Emmanuel"--God with us. In Jesus, God comes to dwell with us, abide with us, so we may forever abide with Him.

May your human relationships today reflect that perfect Relationship--the love of God within you and going out from you.

Merry Christmas to all.

Is It Any Different Now?

This 1949 editorial from the Wall Street Journal speaks to us again.

In Hoc Anno Domini When Saul of Tarsus set out on his journey to Damascus the whole of the known world lay in bondage.

There may be civil order and stability when the government has complete control. There may be a sense of security when government promises bailouts to keep anything from failing; but something important is missing when that happens.

Follow Me?

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Check out the "subscribe" and "follow me" functions on the right column. Then as you make comments, we can have a virtual dialogue. Thanks for joining in.

The Irony of Elastic Theology and Inclusiveness

In "The Upper Crust of Progressive Episcopalians", by George Will is this key insight:

“The Episcopal Church once was America's upper crust at prayer. Today it is "progressive" politics cloaked -- very thinly -- in piety. Episcopalians' discontents tell a cautionary tale for political as well as religious associations. As the church's doctrines have become more elastic, the church has contracted. It celebrates an "inclusiveness" that includes fewer and fewer members.”

It seems people want to belong to a church or organization that actually stands for something rather than for the acceptance of "whatever". When there is no distinction between the church and the culture, what appeal does the church have? Why bother to attend church? Or, as in George Will's column, why bother to stay connected to that church when you can become part of one that helps you become better than the culture?

A Word from our Catholic Brothers and Sisters

An amazing video from CatholicVote.com--Powerful!

Surprised by Hope-- N.T. Wright on The Colbert Report

I've started reading N.T. Wright's new book, "Surprised By Hope, Rethinking Heaven, The Resurrection, and the Mission of the Church". There, Bishop Wright explains what he has come to see as "life after life after death"--the classic Christian doctrine of heaven and what it means for us, rather than the sentimentalized version prominant in popular culture (and even in some parts of Christian culture) today.

To see a brief video introduction of the concept, check out this interview of N.T. Wright by Stephen Colbert. Surprised by Hope: N.T. Wright on The Colbert Report.

Having been to four funerals within the past two months, the topic is relevant. I'll post more afer I finish.